[505] And sometimes grouching arises from Envy, when one discovers a man's harm that was private or deludes someone about a thing that is false. And, as says Solomon, "It is a sign of clear folly." And also a man should sorrow especially for all that ever he has desired against the law of God with perfect consenting of his reason, for thereof is no doubt, that it is deadly sin in consenting. "Truly," said the master all weeping, "thou sayest truth. But truly, when a man is not accustomed to strong drink, and perhaps knows not the strength of the drink, or has feebleness in his head, or has labored, through which he drinks the more, although he be suddenly caught with drink, it is no deadly sin, but venial. And not only that God forbad adultery in deed, but also he commanded that thou shouldest not covet thy neighbor's wife. 59         Therfore I make protestacioun                   Therefore I make this declaration 60         That I wol stonde to correccioun." Of these works shalt thou hear at the day of judgment. They considered themselves not satisfied, as says the book, by cooked meat that was offered to them, but they took by force the meat that is raw. [655] Meekness withdraws and restrains the stirrings and the moving of manÂ’s mood in his heart, in such manner that they skip not out by anger nor by ire. But let the justice beware that he do it righteously, and that he do it not for delight to spill blood but for keeping of righteousness. And therefore, by the old law of God, they should be slain. After backbiting comes grouching or grumbling; and sometimes it springs of impatience against God, and sometimes against man. Many are the spiritual ways that lead folk to our Lord Jesus Christ and to the reign of glory. [445] Also in excess of diverse foods and drinks, and namely such manner of meat pies and stews, burning with wild fir and painted and adorned with paper towers, and similar waste, so that it is absurdity to think of. Thus may you seen that the guilt, but not nature, deserves bondage." with some edifying matter. Unbuckle, and shew us what is in thy mail8. Notes to the Prologue to the Parson's Tale. For certainly, he that is inclined to sin, he thinks it is so great an enterprise to undertake to do works of goodness, and thinks in his heart that the circumstances of goodness are so grievous and so burdensome to suffer, that he dare not undertake to do works of goodness, as says Saint Gregory. These are the sins that come of the tongue, that come of Anger and of other sins more. [280] Then was he whipped, who in no thing had sinned; and finally, then was he crucified and slain. For Envy blinds the heart of a man, and Anger troubles a man, and Sloth makes him heavy, thoughtful, and fretful. For it is reasonable that he who trespasses by his free will, that by his free will he confess his trespass, and that no other man tell his sin but he himself; nor he shall not disclaim nor deny his sin, nor anger himself against the priest for his admonishing to abandon sin. And forasmuch as the devil fights against a man more by ingenuity and by trickery than by strength, therefore men must withstand him by wit and by reason and by discretion. They are the vessel or the box of the blessed Magdalene, that fulfills holy church with good odor. Now shall a man understand in which manner shall be his contrition. [385] Men can also restrain venial sin by receiving worthily of the precious body of Jesus Christ; by receiving also of holy water, by alms, by general confession of Confiteor [I confess] at mass and at evening prayers, and by blessing of bishops and of priests, and by other good works. These are the new shepherds that knowingly let their sheep go run to the wolf that is in the briers, or take no account of their own governance. This condition of bitterness has five signs. In truth, sin is in two manners; it is either venial or deadly sin. And also a man must accuse himself of his own trespass, and not another; but he shall blame and reproach himself and his own malice of his sin, and none other. First by hate, as says Saint John: "He that hates his brother is an homicide." Of that bodily merchandise that is lawful and honest is this: that, whereas God has ordained that a reign or a country is sufficient to himself, then is it honest and lawful that of the abundance of this country, men help another country that is more needy. Sequitur secunda pars Penitencie [Now follows the second part of Penance.]. And this man was Adam, by whom sin entered into this world, when he broke the commandments of God. Adultery in Latin is to say approaching of other man's bed, through which those that once were one flesh yield their bodies to other persons. Sequitur de Gula [(The section on) gluttony follows]. Wherefore, as says Saint Anselm, "Very great anguish shall the sinful folk have at that time; [170] there shall the stern and angry judge sit above, and under him the horrible pit of hell open to destroy him that must acknowledge his sins, which sins openly are showed before God and before every creature; and in the left side more devils than heart can imagine, for to harass and draw the sinful souls to the pain of hell; and within the hearts of folk shall be the biting conscience, and outside shall be the world all burning. [1035] But nonetheless, if thou canst not do it privately, thou shalt not forbear to do alms though men see it, so that it be not done for gratitude of the world, but only for gratitude of Jesus Christ. -- for certainly, just as a sword parts a thing in two pieces, right so consenting parts God from man -- "`and then will I slay him with my hand in death of sin'; thus says the fiend." Now will I speak of lies, which generally is false significance of a word, in intent to deceive one's fellow-Christian. grace to do well!” And with that word, he spoke in this manner. And moreover the misery of hell shall be in lack of mete and drink. The Canterbury Tales Geoffrey Chaucer (1342 - 1400). For he that is debtor to God yields not to God all his debt; that is to say, all the love of his heart. Such mockers Saint Paul forbids. [155] O good God, you women that are of so great beauty, remind yourself of the proverb of Solomon. For certainly, the heart of man, by heating and moving of his blood, grows so troubled that he is out of all judgment of reason. And lo, what says Seneca in this matter? And moreover contrition destroys the prison of hell, and makes weak and feeble all the strengths of the devils, and restores the gifts of the Holy Ghost and of all good virtues; and it cleanses the soul of sin, and delivers the soul from the pain of hell, and from the company of the devil, and from the slavery of sin, and restores it to all goods spirituals, and to the company and communion of holy church. He that observes one sin, shall he have forgiveness of the remnant of his other sins? And certainly, chiding can not come but out of a churl's heart. And inasmuch as this love is the more grievous to perform, so much is the more great the merit; and therefore the loving of our enemy has confounded the venom of the devil. But certainly if he can escape without slaughter of his adversary, and slays him, he does sin and he shall bear penance as for deadly sin. Alas! Another circumstance is this: whether it be done in fornication or in adultery or not, incest or not, maiden or not, in manner of homicide or not, horrible great sins or small, and how long thou hast continued in sin. To tell your decision; I can say nothing better. God knows, a man can slay himself with his own knife, and make himself drunk of his own tun. And therefore says the prophet Ezekiel: "I went sorrowful in disdain of myself." And therefore he put great pains against this sin in the old law. 55         "But nathelees, this meditacioun                   "But nonetheless, this meditation 56         I putte it ay under correccioun                   I put it ever subject to correction 57         Of clerkes, for I am nat textueel;                   By clerks, for I am not learned in texts; 58         I take but the sentence, trusteth weel. He must be in bondage to all vices, for it is the devil's hiding place where he hides himself and rests. The second manner of chastity is for to be a clean widow, and eschew the embraces of man, and desire the embracing of Jesus Christ. The cool droplets of awaited showers bring relief to the dry winter lands and revitalize the plants and men alike. Swearing suddenly without aforethought is also a sin. This is a very grisly sin, as Christ says in the gospel. Their nostrils shall be full of stinking stink; and, as says Isaiah the prophet, "their tasting shall be full of bitter bile"; [210] and touching of all their body covered with "fire that never shall quench and with worms that never shall die," as God says by the mouth of Isaiah. For which says Saint John Crisostom, "Penitence compels a man to accept patiently every pain that to him is enjoined, with contrition of heart, and shrift of mouth, with satisfaction, and in working of all sorts of humility.". The last thing that men should understand in contrition is this: by what means contrition avails. Such cursing bereaves man from the reign of God, as says Saint Paul. And the loving children, that once loved so fleshly each other, would every one of them eat other if they might. Of the root of Contrition springs a stalk that bears branches and leaves of Confession, and fruit of Satisfaction. And you must understand that these are great sins and expressly against the commandments of God, as I have said. Thou shalt swear also in case at law, when thou art constrained by thy judge to witness the truth. A wife should also be moderate in looking and in bearing and in laughing, and discreet in all her words and her deeds. [625] Now if he reprove him for harm of pain, then the reproof turns to Jesus Christ, for pain is sent by the righteous dispensation of God, and by his permission, be it leprosy, or bodily injury, or illness. And all these things should man suffer patiently, for they come by the rightful judgment and decree of God. [915] Now comes the remedy against Lechery, and that is generally chastity and continence, that restrains all the excessive inclinations that come of fleshly desires. Certainly also, whosoever prides himself in the goods of fortune, he is a very great fool; for sometimes is a man a great lord by the morrow, that is a captive and a wretched one ere it be night; and sometimes the riches of a man is cause of his death; sometimes the pleasures of a man are cause of the grievous malady through which he dies. The exposition of this holy prayer, that is so excellent and worthy, I entrust to these masters of theology, save thus much will I say; that when thou prayest that God should forgive thee thy trespasses as thou forgivest them that do wrong to thee, be very well aware that thou art not out of charity. And therefore then, forasmuch as the reason of man will not be subject nor obedient to God, that is his lord by right, therefore it loses the lordship that it should have over sensuality, and also over the body of man. Tell us your meditation. Have thou the stick, my dear son, and correct me for my impatience." But truly, when a man is not accustomed to strong drink, and perhaps knows not the strength of the drink, or has feebleness in his head, or has labored, through which he drinks the more, although he be suddenly caught with drink, it is no deadly sin, but venial. And so fare they; it seems to them that they are free and have no yoke, no more than has a bull that runs free and that takes whichever cow that he likes in the town. plan is almost fulfilled. The third is gladly to assent to good counsel. And men shall understand that man shall not take his counsel of false folk, nor of angry folk, nor hostile folk, nor of folk that love specially too much their own profit, nor too much worldly folk, namely in counseling of souls. The things that greatly aggravate their sin is the breaking of their avow of chastity, when they received the order. First is the love of God principal and loving of his neighbor as himself, for truly that one can not be without that other. [705] Alas, what needs man then to be in despair, since his mercy so ready is and generous? When I can sow wheat, if I so wish? The second condition is that thy confession be lawful; that is to say, that thou that confesses thyself and also the priest that hears thy confession be truly in the faith of holy church. And certainly, if it is a foul thing for a man to waste his possessions on women, yet is it a fouler thing when, for such filth, women spend upon men their possessions and substance. For he that has good friends is not poor; but there is no friend, [200] for neither God nor any creature shall be friend to them, and every one of them shall hate the other with deadly hate. This is to say, a man shall be truly repentant for all his sins that he has done in delight of his thought, for delight is very perilous. [80] Of which ways there is a very noble and a very suitable way, which can not fail to man nor to woman who through sin has gone astray from the right way to Jerusalem celestial; and this way is called Penitence, of which man should gladly hearken and enquire with all his heart to know what is Penitence, and why it is called Penitence, and in how many manners are the actions or workings of Penitence, and how many species there are of Penitence, and which things pertain and are suitable to Penitence, and which things hinder Penitence. 2007. It avails also against the vices of the soul, for, as says Saint Jerome, "By fasting are saved the vices of the flesh, and by prayer the vices of the soul.". For it pains them ever, as though they should die at once; but certainly, they shall not die. After Gluttony then comes Lechery, for these two sins are so near cousins that oftentimes they will not separate. For it is true that if a man gives his love, the which he owes all to God with all his heart, unto a creature, certainly, as much of his love as he gives to this creature, so much he takes away from God; [370] and therefore does he sin. He that is accustomed to this sin of gluttony, he can no sin withstand. Suffer thou therefore patiently; for the wise man says, "If thou strive with a fool, though the fool be angry or though he laugh, nevertheless thou shalt have no rest." Remedium contra peccatum Accidie. He says thus: "Though I knew that neither God nor man should never know it, yet would I have disdain for to do sin.". wretchedness. This condition of bitterness has five signs. I can not say it otherwise in English, but in Latin it is called [Centesimus fructus [870] Certainly, he that does so is cause of many damages and villainies, more than any man can reckon; just as he sometimes is cause of all damages that beasts do in the field, that breaks the hedge or the enclosure, through which he destroys what can not be restored. For as Saint Jerome says, "At every time that I remember the day of doom I quake; The fourth point that ought to make a man to have contrition is the sorrowful remembrance of the good that he has failed to do here in earth, and also the good that he has lost. The first finger is the foolish looking of the foolish woman and of the foolish man; that slays, just as the basilisk slays folk by the poison of his sight, for the desire of the eyes follows the desire of the heart. matter, and if you will lend attentive ears, I will very gladly do you such Thou shalt not also make any lies in thy confession, for humility, perhaps, to say that thou hast done sins of which thou were never guilty. Tell," said he, "your meditation. [735] Then comes security or self-confidence, and that is when a man fears no suffering in time coming of the good works that a man has begun. Although it is so that every sin is against the Holy Ghost, yet nonetheless, forasmuch as goodness pertains particularly to the Holy Ghost, and Envy comes particularly of malice, therefore it is particularly against the goodness of the Holy Ghost. For by this sin God loses completely the church and the soul that he bought with his precious blood, by them that give churches to them that be not worthy. And you shall understand you who look, by any way, when any man shall chastise another, that he be warned by chiding or reproving. [990] For which in no manner, since Christ is sovereign, and the priest agent and mediator betwixt Christ and the sinner, and the sinner is the last by way of reason, then should not the sinner sit as high as his confessor, but kneel before him or at his feet, unless illness disturb it. Flatterers are the devils nurses, that nourish his children with milk of deceit. Certainly, all this thing is forbidden by God and by holy church. The second is when a man gets himself too delicate food or drink. And therefore says Saint John the Evangelist, "If we say that we are without sin, we deceive ourselves, and truth is not in us.". Now, as for to speak of the first covetousness, that is concupiscence, according to the law of our members that were lawfully made and by righteous judgment of God, I say, forasmuch as man is not obedient to God, who is his lord, therefore is the flesh to him disobedient through concupiscence, which yet is called nourishing of sin and occasion of sin. The root of this tree is Contrition, that hides himself in the heart of him that is true repentant, just as the root of a tree hides itself in the earth. And therefore says Job to God, "Grant, Lord, that I may a while bewail and weep, ere I go without returning to the dark land, covered with the darkness of death, to the land of suffering and of darkness, where is the shadow of death, where there is no order nor ordinance but grisly dread that ever shall last." For well you know that men call honor the reverence that man does to man, but in hell is no honor nor reverence. "216] And therefore says Saint John the Evangelist, "They shall follow death, and they shall not find him; and they shall desire to die, and death shall flee from them." Such was the confession of the Magdalene, that spared not for any shame of them that were at the feast, for to go to our Lord Jesus Christ and acknowledge to him her sin. That we all pray him to tell his tale. Thou shalt also confess thyself to a priest who is discreet in giving thee counsel; and also thou shalt not confess thyself for vainglory, nor for hypocrisy, nor for any cause but only for the fear of Jesus Christ and the health of thy soul. Lo, what says Saint Matthew in the gospel, that "whosoever sees a woman to desire for his lust, he has done lechery with her in his heart." And tell fictional tales and such wretched things. Truly, whatever thing that he gives for vainglory, as to minstrels and to folk for to maintain his renown in the world, he has sin thereof and no (credit for) alms. Certainly, it is great peril and great sin. show us what is in it. To conclude all this festivity and make an end. For certainly, the repentance of a singular sin, and not to repent of all his other sins, or else to repent him of all his other sins and not of a singular sin, can not avail. [255] The fifth thing that ought move a man to contrition is remembrance of the passion that our Lord Jesus Christ suffered for our sins. [910] The fifth species is that abominable sin, of which no man hardly ought to speak nor write; nonetheless it is openly narrated in holy writ. For certainly, it seems that you think that the cursed Jews dismembered not enough the precious person of Christ, but you dismember him more. "843] This sacrament betokens the knitting together of Christ and of holy church. Also to pride oneself in his strength of body, it is an high folly. And certainly, kinship is in two manners, either spiritual or fleshly; spiritual, as for to deal with the children of one's godparents. For certainly, as says Saint Jerome, "the earth shall cast him out of itself, and the sea also, and the air also, that shall be full of thunderclaps and lightnings." The second manner of chastity is for to be a clean widow, and eschew the embraces of man, and desire the embracing of Jesus Christ. Impudent is he that for his pride has no shame of his sins. [165] And not only shall our faults shall be judged, but also all our works shall openly be known. This tree saw the prophet Daniel in spirit, upon the vision of the king Nebuchadnezzar, when he counseled him to do penitence. [640] For, as says the wise man, "Every false person living has this property in himself, that he that will annoy another man, he annoys first himself." Obedience generally is to perform the doctrine of God and of his superiors, to which him ought to be obedient in all righteousness. Now will I speak of lies, which generally is false significance of a word, in intent to deceive one's fellow-Christian. Home 2. Of the remedy of these two sins, as says the wise man, that "He that dreads God, he does not neglect to do what he ought to do." [960] Now is it good to understand the circumstances that aggravate much every sin. The fifth circumstance is how many times that he has sinned, if it be in his mind, and how often that he has fallen. For which a woman may have intercourse with her spiritual kin in no less sin than with her own fleshly brother. Nay, for all the good works that he has wrought shall never be in remembrance, for he shall die in his sin. Furthermore, her hymn to the Virgin Mary acts as a preview to the tale itself, which concerns the same type of hymn of praise, O Alma Redemptoris. mean Libra, was still ever ascending, as we were entering the edge of a The Pardoner's Introduction, Prologue, and Tale An Interlinear Translation The Middle English text is from Larry D. But in hell their sight shall be full of darkness and of smoke, and therefore full of tears; and their hearing full of lamentation and of grinding of teeth, as says Jesus Christ. "I was at the door of thy heart," says Jesus, "and called to enter. Sometimes it comes of Anger or privy hate that nourishes rancor in heart, as afterward I shall declare. For it is true that God, and reason, and sensuality, and the body of man are so arranged that every of these four things should have lordship over that other, as thus: God should have lordship over reason, and reason over sensuality, and sensuality over the body of man. And certainly, to all these things is Sloth enemy and antithesis, for he loves no business at al. I pray God, may good fortune come to the one who He is like a horse that seeks rather to drink dirty or troubled water than to drink water of the clear well. Now according to what I have declared to you, so far as I know how, the seven deadly sins, and some of their branches and their remedies, truly, if I could, I would tell you the ten commandments. And then is it good to beware and guard himself well, or else he will fall at once into consenting of sin; and then will he do it, if he may have time and place. Wherefore such sorrow shortens very often the life of man, ere that his time be come by way of nature. That one is that he hopes to live long and to obtain much riches for his delight, and then he will confess himself; and, as he says, it seems to him then timely enough to come to confession. 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